I'm actually glad that I already talked about not giving in to the D&D influence in worldbuilding and about being 100% against ever using the God type on Dominaria in the thread about creature types in
Legends. At least nobody can act like I'm not consistent in my opinions and just looking for reasons to complain (not saying anyone did, mind you, but this is the internet...).
Well, if it helps, the flavor of playing the game has, for a while, been flavored as playing projections of creatures, not the real deals themselves. Maybe Svyelun isn't a reflection of a real being, but rather a collective imagining of what such a being would be if she were real.
It's about the only way I can safely square it away, to think of how Feldon learned to summon, or how Lim Dul and Jodah discussed the concept.
It is the aether creation interpretation.
Normally, there would be no recourse to take that interpretation either, since the set is set in the now, but as this is unhinged from any time...
The problem with that is that, according to those rules, it shouldn't be possible to summon someone who's completely imaginary. Here's what Lim-Dûl tells Jodah about summoning legendary creatures (
The Eternal Ice, p. 39):
"'Some individuals are so powerful in life that they continue afer death. Not as ghosts, mind you, but as stories. Legends of the past. And if enough of those stories are true enough and potent enough, a spellcaster can bring into being the ultimate form of that individual. Whereas the scholars were merely shadows of 'scholarliness', these individuals are shadows of their original models. Individuals like you.'"
So there you have it. The stories have to be 'true' and there has to be 'an original model', which means you could only create an aether copy of Svyelun if she already existed to begin with.
Faith has power in Dominia in general and even on Dominaria. Serra is a dead planeswalker, but her cleric worshippers are still able to have 'her' answer their prayers with real magic. This Svyelun doesn't feel like the totality of what the Merfolk believed her to be, a true creator deity. It feels more like what the fervent prayers of a bunch of merfolk could conjure as just one more miracle.
Based on what
The Art of Dominaria tells us about Svyelun and the Vodalians' beliefs in her, they picked the worst possible deity for that kind of explanation (p. 84): "One of the key tenets of Svyelunism is that mortals cannot approach the divine: the moon is above the sea, above the lethal desert of the land, above even the sky, and no mere merfolk can hope to reach it. Svyelun has not communicated to her followers except when she first formed merfolk from silt and saltwater, and her words from that time are recorded in ancient writings that are the focus of Svyelunite theology."
And as to faith having inherent power in Magic's multiverse... The lore is vast and many strange things have happened, but I don't think that claim is true. I'm pretty sure all instances of faith having power only occurred when that faith was placed in something that actually existed (or maybe when the believers used their own inherent magic powers without realising it, like Primata Delphine for example). Serra created angels and infused the land of Sursi with her spark, so her influence lingers. The gods on Theros were spawned by the beliefs of mortals, but that's an inherent property of Nyx that's particular to Theros. Some planes obviously have gods, but Dominaria has never been portrayed as being among them.
Next you're going to tell me the Lord of Atlantis or the Lady of the Mountain aren't real. You can't fool me!
No, I'm not going to tell you they aren't real, I'm telling you they aren't GODS. Look, I'm sure you'd be the first person to agree with me that
Modern Horizons II as a whole is mind-blowingly amazing and that it's pretty sad that I get so caught up in a single card. I just think this one card undermines one of the basic premises of Dominaria, namely that there are no true gods, only beings who get called gods, or gods whose existence can't be felt or proven. If all sorts of random gods that people on Dominaria believe in can suddenly show up in person and exert their influence directly, this calls into questions pretty much all major storylines that have happened there (Why did the gods not intervene? Or maybe they did and the reasons why those stories happened the way they did aren't what we were led to believe?), and it's going to be very hard to tell compelling stories there going forward. The idea that Svyelun is a real entitiy on Dominaria is pretty uncomfortable when you think about some of Vodalia's different factions and its history. It basically means the Eliterates and other moderate intellectuals - factions that have always been portrayed as the most reasonable, peaceful and progressive-minded people in Vodalia - were objectively and demonstrably wrong and the Svyelunite militarisitc traditionalists in the mold of Galina were right. Gosh, if only those impious fools and everyone else in Vodalia had prayed and believed instead of reading books and talking about philosophy, why, Svyelun might just have saved them from Yawgmoth!
And if Svyelun was real this entire time, how can you justify Karona not having the God type and even being called a 'False God'? The manifestation of all mana on Dominaria that becomes virtually omnipotent through the belief of her followers isn't a God, but some fishlady who has never done a single thing to make anyone even notice her existence IS considered a God? Riiiight.
Besides, just taking established religions from the canon and printing creature cards for their gods - gods that have never been present in almost 28 years of Magic - isn't just completely inconsistent with established worlbuilding, it's also a really hamfisted and shallow 'fast food' approach to religion. On the one hand, it doesn't reflect the lived reality of the parts of the audience that practice a religion in real life (which doesn't include me). Christians praying to God in times of trouble don't hear a booming voice telling them it's going to be fine. Blue-skinned figures with too many arms don't descend from the heavens at a Hindu festival. A Shinto priest lighting a candle doesn't cause any wondrous phenomena to happen. And I don't think that's the point of religion for those people. On the other hand, though, it pushes non-religious characters out of the setting, because what's the point of being an atheist in a world like that? Some fantasy religions being centered around tangible beings is fine, but if too many of them are like that, it gets extremely silly.
Just to show you how much Dominaria having actual gods goes against the spirit of the setting, I tracked down a quote by Brady Dommermuth from the Ask Brady Archive:
viewtopic.php?f=31&t=13330&view=printQ: [D]o you have a personal opinion on whether or not Gaia [sic] is a real entity or just an invented entity?
A: I would never "word of God" the existence or nonexistence of Gaia; the published material stands on its own with regard to that issue.
If that was his answer concerning Gaea (which by now can be safely assumed to exist, considering worldsouls have become an established part of the worldbuilding), what do you think his stance on even more abstract figures like Svyelun would have been?
Sorry Ethan, but I think you guys have lost the script on Dominaria pretty badly with this one. It kinda makes me want to step back from all this until we return to Dominaria again and I know exactly how it's going to be handled going forward.